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Andrea Riccardi

ANDREA RICCARDI is the founder of the Sant’Egidio community. A recognized historian and thinker, he received the Charlemagne Prize in 2009 for his international commitment to peace.

Published articles (2)

Olivier Clément, at the crossroads of May 68 and the man of tradition
Issue 267 · 2019

This article examines Olivier Clément's thought through the lens of the cultural and spiritual upheavals of May 68. Andrea Riccardi offers a historical and theological study focused on the way Clément interpreted the demands of the youth of that era, discerning in them not a mere political revolt, but a profound metaphysical quest. The article analyzes the convergence between this reading of events and Clément's decisive encounter with Patriarch Athenagoras, a figure embodying a living and dynamic Tradition. The main idea is that Clément was able to articulate the spirit of contestation of modernity with the resources of Orthodox theology, offering a spiritual response to the aspirations of his time. The contribution of the article lies in the light it sheds on Clément's singular position as a mediator between Western modernity and the Eastern patristic heritage.

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May 68
Issue 247 · 2014

This article by Andrea Riccardi examines how the Orthodox theologian Olivier Clément experienced and interpreted the events of May 68. Drawing on historical and theological study, it reconstructs the dual context in which Clément found himself at the time: a teacher at the Lycée Louis-le-Grand, at the heart of the Latin Quarter unrest, and a theologian engaged in ecumenical reflection with Marie-Joseph Le Guillou and Jean Bosc. The article shows that Clément refused both enthusiastic adherence to the movement and its outright rejection, seeking to discern within the revolt a mystical aspiration that had gone astray. The main contribution of the study lies in setting this critical reading of 68 alongside the dialogues Clément was simultaneously conducting in Istanbul with Patriarch Athenagoras, a paternal figure embodying a living tradition, and a decisive counterpoint to the generational and institutional rupture represented by May 68.

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