AS

Alexandre Schmemann

Published articles (2)

The importance of Tradition for the renewal of Christian life and faith in America
Issue 200 · 2002

This article by Father Alexander Schmemann examines the role of Orthodox Tradition in the implantation and development of Orthodoxy in America. Written in the form of a historical and theological study, it traces the experience of successive waves of Orthodox emigrants to the United States, who arrived without pre-established ecclesial structures. The central idea is that Tradition — understood not as a set of formal dogmas, but as an internalized liturgical and ecclesial way of life — constituted the true cement of these communities in the face of an American culture structurally hostile to any continuity with the past. The article then identifies four dynamics of renewal: a renewed interest in ecclesiology, the rediscovery of the Eucharist, the awakening of the laity, and a thirst for authentic spiritual life. The theological contribution lies in the distinction drawn between living Tradition and traditionalism, and in the thesis that American Orthodoxy illustrates the universal vocation of the Orthodox Church.

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Ecumenical Movement: the moment of truth for Orthodoxy
Issue 45 · 1964

This article by Father Alexander Schmemann examines the participation of the Orthodox Churches in the Ecumenical Movement and the World Council of Churches. In the form of a critical essay, it argues that, despite a growing official presence, Orthodoxy remains fundamentally outside the Movement, due to a lack of genuine participation. Schmemann identifies a structural gap between official positions and Orthodox ecclesial reality, and analyzes the theological presuppositions specific to Orthodoxy — the priority of East-West dialogue, the centrality of the undivided Tradition, the primacy of truth over unity — which the Western framework of the Ecumenical Movement has neither understood nor integrated. The contribution of the article is to show that the Orthodox position within the W.C.C. is theologically and institutionally distorted, and to call Orthodoxy to affirm its own vocation as an irreducible pole of the ecumenical encounter.

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